JANES - Journal of the Ancient Near Eastern Society

this record is part of The AWOL Index

JSON version

description

[First posted in AWOL 23 October 2009. Updated 26 December 2012].

domain

www.jtsa.edu

keywords

Ancient Near East, Near East, ancient, antiquity, journal, open access

languages

en

resource_key

Scholars-and-Research-JANES-xml

subordinate resources

• Gilgamesh's Request and Siduri's Denial. Part II: An Analysis and Interpretation of an Old Babylonian Fragment about Mourning and Celebration
• Expressions of Kingship in Assyrian Art
• The Burney Relief Reconsidered
• Lions on Assyrian Wall Reliefs
• Assyrian Carpets in Stone
• An Unpublished Drawing of Louvre AO 19914 in the British Museum
• Stone Sculpture Fragments
• Horses and Prehistoric Chronology of Eastern Europe and Western/Central Asia
• E Luvia Lux
• The Sin at Kadesh as a Recurring Motif in the Book of Joshua
• Essai sur la structure littéraire du Psaume 61
• Analyse structurelle des Psaumes de M. Girard
• "Pourquoi dors-tu, Seigneur?" Étude structurelle du psaume 44
• "Conduis-moi dans ta justice!": Étude structurelle du psaume 5
• Comment sont tombés les héros? Étude structurelle de 2Sm 1, 19-27
• Dieu Juste! Etude structurelle du Psaume 7
• Certes il y un Dieu Jugeant sur la Terre! Etude structurelle du Psaume 58
• C'est l'homme droit que regardera sa face: Etude structurelle du Psaume 11
• Proverbs 23: "To Think" or "To Serve Food?"
• Monkey Business
• A Note on rs 't in the Karatepe Inscription
• From Purism to Expansionism: A Chapter in the Early History of Modern Hebrew
• A Note on the Book of Ruth
• Korban and the Pharisaic Paradosis
• The Anatolian Myth of Illuyanka
• The Hasean Tombstone J 1052
• Mono- and Bi-syllabic Middle Guttural Nouns in Samaritan Hebrew
• The Mysterious Ekron Goddess Revisited
• Shared Rhetorical Features in Biblical and Sumerian Literature
• Linguistic Evidence for a Phoenician Pillar Cult in Crete
• On the Sumerian Epic of Gilgamesh
• Gilgamesh and Lugalbanda in the Fara Period
• Adapa and Humanity: Mortal or Evil?
• Zarathushtra as Victor in the Verbal Contest
• Religion and the Newer Forms of Consciousness
• Redundant Pronominal Suffixes Denoting Intrinsic Possession
• Some Remarks on the Religious Significance of Light
• Should Parallelistic Structure Be Used as Evidence for an Early Dating of Biblical Hebrew Poetry?
• Morgan Seal 652
• YBC 6996: A Name List from a Mesopotamian School
• The Date of Mesha's Rebellion
• Word and Worship in Middle Eastern Religions
• Review of Y. Muffs, Studies in the Aramaic Legal Papyri from Elephantine
• Aramaic Notes I: Column 36 of 11QtgJb
• "To Grasp the Hem" and 1 Samuel 15:27
• Il possible nome del figlio maggiore di Nectanebo II
• The Middle Persian Explanation of Chess and Invention of Backgammon
• A Curious Maltese Variant of an Arabic Proverb
• Observations sur la Première Tablette Magique d'Arslan Tash
• The World's First Museums
• De l'idéologie royal orientales
• The Idiom qr' bsm in Second Isaiah
• Was the P Document Secret?
• "Foam" in Hosea 10:7
• Review of K. A. Kitchen, Ancient Orient and Old Testament
• Hebrew tbh: Proposed Etymologies
• The "Widowed" City
• Studies in Early Israelite Poetry I: An Unrecognized Case of Three-Line Staircase Parallelism in the Song of the Sea
• The Ugaritic Hippiatric Texts and BAM 159
• The "Held Method" for Comparative Semitic Philology
• The Masoretic Accents as a Biblical Commentary
• Elias J. Bickerman: An Appreciation
• Solomon and the Daughter of Pharaoh: Intermarriage, Conversion, and the Impurity of Women
• Mesopotamian Columns
• The Finite Verbal Forms in Biblical Hebrew Do Express Aspect
• The Message of Lamentations
• The ARM X "Prophetic" Texts: Their Media, Style, and Structure
• Text and Textile in Exodus: Toward a Clearer Understanding of ma'aseh choshev
• The Breakup of Stereotyped Phrases
• Animal Domestication and Species Identification
• The Late Babylonian ambaru
• The Law of Witnesses in Transferred Operation
• Reflections on the Spirit in the Mekilta
• On Reading Ancient Inscriptions: The Monumental Aramaic Stele Fragment from Tel Dan
• The Name of the Goddess of Ekron: A New Reading
• Ba'lu and His Antagonists: Some Remarks on CTA 6: v 1-6
• Linguistic Evidence for the Date of Lamentations
• The Third Masculine Plural of the Prefixed Form of the Verb in Ugaritic
• A New Look at an Old Lex
• Affirmation by Exclamatory Negation
• Notes on the Relative Chronology of Early Northern Mesopotamia
• Relations between Norway and the Maghrib in the 7th/13th Century
• The Phoenician Cities in the Persian Period
• The Relations between Tyre and Carthage during the Persian Period
• A Treasure of Coins from Arwad
• Notes on the Calusari
• Babylonian Echoes in a Late Rabbinic Legend
• Authoritative Oral Tradition in Neo-Assyrian Scribal Circles
• An Akkadian Cognate of Hebrew sehîn
• Delocutive Expressions in the Hebrew Liturgy
• The Age of Legal Maturity in Biblical Law
• On the Meaning of the Term melek 'ashur "The King of Assyria" in Ezra 6:22
• On the Significance of a Name Change and Circumcision in Genesis 17
• Another Look at Mandaic Incantation Bowl BM 91715
• Humor and Cuneiform Literature
• Notes on Sargonic Royal Progress
• The Siege of Armanum
• World Order and Ma'at: A Crooked Parallel
• Clapping Hands as a Gesture of Anguish and Anger in Mesopotamia and in Israel
• Biblical Hebrew 'rb, "to go surety," and Its Nominal Forms
• A New Approach to the Nuzi Sistership Contract
• Counting Formulae in the Akkadian Epics
• A New Lexical Fragment
• subat basti: A Robe of Splendor
• The Dispatch of the Reconnaissance Birds in Gilgamesh XI
• Cuneiform Texts in the Sacramento Vicinity
• Cuneiform Texts from the Piepkorn Collection, III
• The Father of Modern Biblical Scholarship
• Jeroboam and the Division of the Kingdom: Mapping Contrasting Biblical Accounts
• The Holy Spirit, the Roman Senate, and Bossuet
• The Jerahmeelites and the Negeb of Judah
• Another Model for Ezekiel's Abnormalities
• Applied Peshat: Historical-Critical Method and Religious Meaning
• Review of C. H. Gordon, Evidence for the Minoan Language
• The Early-Medieval Armenian City: An Alien Element?
• Sharper Than a Serpent's Tooth: A Canaanite Charm against Snakebite
• An Index to the Gaster Festschrift
• The Ugaritic Charm against Snakebite: An Additional Note
• The Struggle at the Jabbok: the Uses of Enigma in a Biblical Narrative
• Cleft Sentences with Pleonastic Pronoun: A Syntactic Construction of Biblical Hebrew and Some of Its Literary Uses
• A Neo-Assyrian Cylinder Seal from Beth-Shan
• Of Syntax and Style in the "Late Biblical Hebrew"-"Old Canaanite" Connection
• Modern Nomads and Prehistoric Pastoralists: The Limits of Analogy
• Ugaritico-Phoenicia
• Cambridge in the Land of Canaan: Descent, Alliance, Circumcision, and Instruction in the Bible
• On the Account of the Banning of R. Eliezer ben Hyrqanus: An Analysis and Proposal
• The Central Composition of the West Wall of the Synagogue of Dura-Europos
• L'insertion de 2 Samuel 22 dans les livres de Samuel et l'influence en retour sur les titres davidiques du Psautier
• Law, Love, and Redemption: Legal Connotations in the Language of Exodus 6:6-8
• From Formula to Expression in Some Hebrew and Aramaic Texts
• Notes on the Influence of Tradition on Ezekiel
• Notes on Some Aramaic and Mandaic Magic Bowls
• Early Aramaic Poetry
• "Because He/She Did Not Know Letters": Remarks on a First Millennium C.E. Legal Expression
• Another Attestation of Initial h >' in West Semitic
• Two Variations of Grammatical Parallelism in Canaanite Poetry and Their Psycholinguistic Background
• A Phoenician Inscription in Ugaritic Script?
• M. M. Bravmann: A Sketch
• The Assimilation of Dentals and Sibilants with Pronominal s in Akkadian
• The Syntax of Saying "Yes" in Biblical Hebrew
• The Akkadian Inscription of Idrimi
• Professor Moshe Held: Our Teacher
• Yochanan Muffs: Portrait of a Colleague and Friend
• The Source of the Biblical Sabbath
• Review of H. J. van Dijk, Ezekiel's Prophecy on Tyre
• Akkadian laban appi in the Light of Art and Literature
• Breast-Feeding Practices in Biblical Israel and in Old Babylonian Mesopotamia
• Choice in Sumerian
• The Concept of Eras from Nabonassar to Seleucus
• For Love Is Strong as Death
• A Guided Tour through Babylonian History: Cuneiform Inscriptions in the Cincinnati Art Museum
• Archives, Libraries, and the Order of the Biblical Books
• Studies in Biblical Homonyms in the Light of Akkadian
• Pits and Pitfalls in Akkadian and Biblical Hebrew
• Hebrew ma'gal: A Study in Lexical Parallelism
• On Terms for Deportation in the Old Babylonian Royal Inscriptions with Special Reference to Yahdunlim
• Hadrians Politik gegenüber Juden und Christen
• Faunal Analysis - A Tool for Early Historic Research
• Ancient Art and Artemis: Toward Explaining the Polymastic Nature of the Figurine
• History and Ideology: The Case of Jeremiah 44
• Some Thoughts on Genesis 1 & 2 and Egyptian Cosmology
• An Astronomical Fragment from Columbia University and the Babylonian Revolts against Xerxes
• The 360 and 364 Day Year in Ancient Mesopotamia
• A Late Babylonian Tablet with Concentric Circles from the University Museum (CBS 1766)
• Urim and Thummim in Light of a Psephomancy Ritual from Assur (LKA 137)
• Literary Observations on "In Praise of the Scribal Art"
• The Names of the 72 Translators of the Septuagint
• On the Person-Prefixes of the Akkadian Verb
• Linguistics and Poetics in Old Babylonian Literature: Mimation and Meter in Etana
• The Sister's Message
• A Maidenly Inanna
• The Prohibition of the Habitation of Women: The Temple Scroll's Attitude toward Sexual Impurity and Its Biblical Precedents
• An Experiment in Ancient Egyptian Silver Vessel Manufacture
• Do the Finite Verbal Forms in Biblical Hebrew Express Aspect?
• The Relation of the Finds from Shahdad to Those of Sites in Central Asia
• Unpublished Geniza Talmudic Fragments
• Parthian Brick Vaults in Mesopotamia, Their Antecedents and Descendants
• Pare Your Nails: A Study of an Early Tradition
• Late-Egyptian Chronology and the Hebrew Monarchy
• Maskil
• The Jolly Brother
• Psalm 77 and the Book of Exodus
• A Structural Semantic Approach to Israelite Communal Terminology
• "Head on Lap" in Sumero-Akkadian Literature
• Regional Characteristics in the Styles and Iconography of the Seal Impressions of Level II at Kültepe
• Silence, Sound, and the Phenomenology of Mourning in Biblical Israel
• Numbers 34:2-12, The Boundaries of the Land of Canaan, and the Empire of Necho
• The Banquet Motif in Keret and in Proverbs 9
• Dream-Theophany and the E Document
• A Note on the Text of 1 Keret
• Psalm 68:7 Revisited
• The Poetry of Poetic Justice
• Idiom, Rhetoric and the Text of Genesis 41:16
• Bezalel in Babylon? Anti-Priestly Polemics in Isaiah 40-55
• Death in Qohelet
• Remarks upon the Infinitive Absolute in Ugaritic and Phoenician
• Josiah's Bid for Armageddon
• Textually Deviant Forms as Evidence for Phonological Analysis: A Service of Philology to Linguistics
• The Three Aleph's in Ugaritic
• Studies in Ugaritic Grammar I
• The Stative and the waw Consecutive
• Review of A. S. Kapelrud, The Violent Goddess
• The qal Passive in Ugaritic
• A Famous Analogy of Rib-Haddi
• The Term for 'Coffin' in the Semitic Languages
• Sharruludari, Son of Rukubtu, Their Former King: A Detail of Philistine Chronology
• Civil Liberties under Israelite and Mesopotamian Kings
• The Barren Woman of Psalm 113:9 and the Housewife: An Antiphrastic Dysphemism
• Juvenile Delinquency in the Bible and the Ancient Near East
• The Bargaining between Jephthah and the Elders (Judges 11:4-11)
• The Mission of the Raven (Gen. 8:7)
• The Kôsarôt/ktrt: Patroness-saints of Women
• Of Birds and Brides: A Reply to M. Lichtenstein
• Matison, Dahlia
• Agriculture of the Old Babylonian Period
• Archival Interrelationships during Ur III
• The Mystery of Enheduanna's Disk
• The "Accession Year" and Davidic Chronology
• Nippur Texts from the Early Isin Period
• Old Babylonian Ur: Portrait of an Ancient Mesopotamian City
• The Rationale for Biblical Impurity
• A Reconsideration of 'Double-Duty' Prepositions in Biblical Poetry
• Some Notes on musawwitat in Medieval Hebrew and Arabic Literature
• UET 6, 402: Persuasion in the Plain Style
• Two Comparative Lexical Studies
• The Joy of Giving (Love and Joy as Metaphors of Volition in Hebrew and Related Literatures, Part II)
• Once Again the Dates for Tuthmosis III and Amenhotep II
• The Archaeological Evidence for Relations between Greece and Iran in the First Millennium B.C
• Urartian Bells and Samos
• Problems of the Babylonian akîtu Festival
• Scribal Peculiarities in EA:285-290
• Mesopotamian Merchants and Their Ethos
• Annu in the Mari Texts
• A Further Look at the Institution of sugagutum in Mari
• A Late Babylonian Field Plan
• A Bibliography for Cuneiform Mathematical Texts
• Fabrication of Objects from Fish and Sea Animals in Ancient Israel
• The Earliest Document of a Case of Contagious Disease in Mesopotamia (Mari Tablet ARM X, 129)
• Moses and Magic: Notes on the Book of Exodus
• Sex, Sticks, and the Trickster in Gen. 30:31-43
• Northwest Semitic Designations for Elective Social Affinities
• A Note on sa resi
• Marduk, the Canal Digger
• Origen and the Prophets of Israel
• Review of A. L. Oppenheim, Letters from Mesopotamia
• The Entranceway Inscriptions of the "Second House" in the Northwest Palace of Ashurnasirpal II at Nimrod (Kalhu)
• A Philological and Prosodic Analysis of the Ugaritic Serpent Incantation UT 607
• Flavius Josephus' Account of the Anti-Roman Riots Preceding the 66-70 War, and Its Relevance for the Reconstruction of Jewish Eschatology during the First Century A.D
• Additions to the Selected Bibliography for the Art of Ancient Iran
• Heavenly Tablets and the Book of Life
• Decoding a "Joint" Expression in Daniel 5:6, 16
• Now in Archaeology: The Underground Revealed
• An Old Babylonian Crystal Seal
• Three Cylinder Seals of Ancient Iran
• "The Restful Waters of Noah": מי נח ... מי מנחות
• On Prose and Poetry in the Book of Job
• Water, Rock, and Wood: Structure and Thought Pattern in the Exodus Narrative
• The Oral and the Written: Syntax, Stylistics and the Development of Biblical Prose Narrative
• The Style of the Dialogue in Biblical Prose Narrative
• Notes on the Sarcophagus of Ahiram
• Bibliography for the Art of Ancient Iran
• Introduction to Chronologies in Old World Archaeology: Archaeological Seminar at Columbia University
• Syntax and Rhetorical Analysis in the Hashvyahu Ostracon
• Cupidity and Stupidity: Woman's Agency and the "Rape" of Tamar
• Late Biblical Hebrew and the Date of "P"
• A Reconstruction of Moabite-Israelite History
• On Jan Best's "Decipherment" of Minoan Linear A
• Baasha of Ammon
• Now in Archaeology: Some Comments
• Removing the "Gags" of the Euphrates: hippam na s ahum
• The Old Testament in 11Q Melchizedek
• Combining Prophetic Oracles in Mari Letters and Jeremiah 36
• Review of H. Goedicke, The Report about the Dispute of a Man with His Ba
• A Biblical Parallel to a Sumerian Temple Hymn? Ezekiel 40-48 and Gudea
• Echoes of Gideon's Ephod: An Intertextual Reading
• Lies by Prophets and Other Lies in the Hebrew Bible
• The God from Teman and the Egyptian Sun God: A Reconsideration of Habakkuk 3:3-7
• A Fresh Look at the Dreams of the Officials and of Pharaoh in the Story of Joseph (Genesis 40-41) in the Light of Egyptian Dreams
• Manus Velatae
• The Valence of the Hebrew Verb
• On the Differences Between the Culture of Israel and the Major Cultures of the Ancient Near East
• A Note on Some Jewish Assimilationists: The Angels
• The Mari Livers and the Omen Tradition
• Plagues and Peoples in Mesopotamia
• The Book of Judges in Medieval Muslim and Jewish Historiography
• Ta'ufa kabboqer tihyeh: The Vicissitudes of Rashi's Commentary to Job 11:17
• The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos
• The Akkadian Legal Term dinu u dababu
• The Informer and the Conniver
• hgr I and hgr II
• Akkadian egerru and Hebrew bt qwl
• Late Hebrew hzr and Akkadian saharu
• Genesis 41:40: A New Interpretation
• Biblical rhm I and rhm II
• Two Phoenician Glass Seals from Tel Dor
• The Casting of Lots among the Hittites in Light of Ancient Near Eastern Parallels
• A Note on the Ahiram Inscription
• The Nabataean Presence at Palmyra
• Examination of the Accused Bride in 4Q159: Forensic Medicine at Qumran
• Mysticism and Negative Presence
• Isaiah 7:18-25: Prophecy or Rebuke or Consoloation?
• Hille, Hieronymus, and Praetextatus
• A Qumranic Polemic against a Divergent Reading of Exodus 6:20?
• Review of M. Black, G. Fohrer (eds.), In Memoriam Paul Kahle
• How Did the Hebrew Scribe Form His Letters?
• Notes on the Aramaic Lexicon
• The Imagery of Clothing, Covering, and Overpowering
• Redating the Byblian Inscriptions
• Structure, Contradiction, and "Resolution" in Mythology: Father's Brother's Daughter Marriage and the Treatment of Women in Genesis 11-50
• Camel Caravans and Camel Pastoralists at Tell Jemmeh
• A Suppliant Surprised (CTA 16 I 41b-53a)
• Anzu and Ziz: Great Mythical Birds in Ancient Near Eastern, Biblical, and Rabbinic Traditions
• Rider of the Clouds" and "Gatherer of the Clouds
• Covenant Making in Anatolia and Mesopotamia
• The Theory of the Amphictyony in Pre-Monarchial Israel
• Structure and Archetype
• A Matter of Life and Death
• Review of A. Sperber, A Historical Grammar of Biblical Hebrew
• The Infixed -t- in Biblical Hebrew
• The Representation of the Bow in the Art of Egypt and the Ancient Near East
• A Note on the Use of erinnu in barû-Rituals
• Toward a Definition of muskênum
• A Note on the Fall of Babylon
• Review of K. K. Riemschneider, Lehrbuch des Akkadischen
• Review of I. M. Diakonoff (ed.), Ancient Mesopotamia
• The Problem of mahhû
• The Tablet of Agaptaha
• Nira h or sa uan?
• Stylistic Conceits: The Negated Antonym
• A Mold from Mari and its Relations
• Concerning "A Mold from Mari and its Relations"
• Divine Names in the Book of Psalms: Literary Structures and Number Patterns
• Panammuwa and Bar-Rakib: Two Structural Analyses
• Two Comparative Notes on the Book of Ruth
• Geographical and Onomastic Notes
• The Distribution of the Temporal Sentences in the Old Babylonian Royal Inscriptions
• The So-Called Interchangeability of the Prepositions b, l, and m(n) in Northwest Semitic
• On Similar Syntactical Roles of in uma in El Amarna and והנה , הנה and הן in Biblical Hebrew
• Memory and the Integrity of the Oral Tradition
• "For your sake . . .": A Case Study in Aramaic Semantics

url

http://www.jtsa.edu/Scholars_and_Research/JANES.xml