Journal of Hebrew Scriptures

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[First posted in AWOL 23 October 2009. Updated 4 May 2014].

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www.jhsonline.org

keywords

Bible, Hebrew, journal, open access, religion

languages

en

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www-jhsonline-org

subordinate resources

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• Double Meaning in the Parable of the Poor Man's Ewe (2 Sam 12:1-4)
• Malbim's Approach to the Sins of Biblical Personages
• Jerubaal, Jacob and the Battle for Shechem: A Tradition History
• An Emendation of Hab. 2:4a in the light of Hab 1:5
• A 7th Century BCE Bulla Fragment From Area D3 in The ‘City Of David’/Silwan
• Zechariah 9-14 and the Continuation of Zechariah during the Ptolemaic Period
• Creation in Collision? Isaiah 40-48 and Zoroastrianism, Babylonian Religion and Genesis 1
• Josephus, Antiquities 10.180-82, Jeremiah, and Nebuchadnezzar
• Scripturalization and the Aaronide Dynasties
• "It Is Not Right For a Man Who Worships God to Repay His Neighbor Evil For Evil": Christian Ethics in Joseph and Aseneth (Chapters 22-29)
• An Optative Indicative? A Real Factual Past? Toward A Cognitive-Typological Approach to the Precative Qatal
• The Use of Leviticus in Ezra-Nehemiah
• The Qumran Scrolls of the Book of Judges: Literary Formation, Textual Criticism, and Historical Linguistics
• Yahweh’s Breast: Interpreting Haggai’s Temple through Melanie Klein’s Projective Identification Theory
• God and the Sea in Job 38
• Stones on Display in Joshua 6: The Linguistic Tree Constructor as a "PLOT" Tool
• Keeping the Faithful: Persuasive Strategies in Psalms 4 and 62
• Psalm 68: Structure, Composition and Geography
• Medieval Jewish Exegesis on Dual Incipits
• The "Spring of the Year" (2 Chronicles 36:10) and the Chronicler's Sources
• The Structure of Zechariah 8 and its Meaning
• Micah's Teraphim
• The Fallacy of ‘True and False’ in Prophecy Illustrated by Jer 28:8-9
• The Morphology of the tG-Stem in Hebrew and tirgaltî in Hos 11:3
• Making It Sound-The Performative Qatal and its Explanation
• "Oh that you were like a brother to me, one who had nursed at my mother’s breasts" Breast Milk as a Kinship-Forging Substance
• Foreign Marriages and Citizenship in Persian Period Judah
• History in the Eye of the Beholder? Social Location and Allegations of Racial/Colonial Biases in Reconstructions of Sennacherib’s Invasion of Judah
• Archaeological Facts, Historical Speculations and the Date of the LMLK Storage Jars: A Rejoinder to David Ussishkin
• Literacy, Utopia and Memory: Is There a Public Teaching in Deuteronomy?
• Female Slave vs Female Slave: אָמָה and שִׁפְחָה in the HB
• The Meaning of ṢANTĔRÔT (Zech 4:12)
• Compositional Strata in the Priestly Sabbath: Exodus 31:12-17 and 35:1-3
• The Typological Classification of the Hebrew of Genesis: Subject-Verb or Verb-Subject?
• Lot and His Daughters (Gen 19:30-38). Further Literary and Stylistic Examinations
• The Mound on the Mount: A Possible Solution to the "Problem with Jerusalem"
• The Call Narratives of Gideon and Moses: Literary Convention or More?
• The Narrative Effect of Psalms 84-89
• Semantics and the Semantics of ברא : A Rejoinder to the Arguments Advanced by B. Becking and M. Korpel
• Biblical Hebrew Wayyiqtol : A Dynamic Definition
• Comparison With David as a Means of Evaluating Character in the Book of Kings
• The Shattered Dream. The Prophecies of Joel: A Bridge between Ezekiel and Haggai?
• David’s Elite Warriors and Their Exploits in the Books of Samuel and Chronicles
• The Book of The Watchers (1 Enoch 1-36): An Anti-Mosaic, Non-Mosaic, or Even Pro-Mosaic Writing?
• Structure and Meaning in the Third Vision of Amos (7:7-17)
• "Some Worthless and Reckless Fellows": Landlessness and Parasocial Leadership in Judges
• Zechariah 8 and its Allusions to Jeremiah 30-33 and Deutero-Isaiah
• Archaeology as a High Court in Ancient Israelite History: A Reply to Nadav Na’aman
• "The Tallest Man Cannot Reach Heaven; the Broadest Man Cannot Cover Earth" - Reconsidering the Proverb and its Biblical Parallels
• Divine Mediation and the Rise of Civilization in Mesopotamian Literature and in Genesis 1-11
• El as the Speaking Voice in Psalm 82:6-8
• Zechariah 8 As Revision and Digest of Zechariah 1-7
• Eeny Meeny Miny Moe. Who Is The Craftiest To Go?
• Nehemiah 5: A Response to Philippe Guillaume
• Tradition and Interpretation in Gen 1:1-2:4a
• Three Sides of a Coin: In Conversation with Ben Zvi And Nogalski, Two Sides of a Coin
• The Panchronic Yiqtol: Functionally Consistent and Cognitively Plausible
• In Conversation With Joshua A. Berman, Created Equal: How the Bible Broke With Ancient Political Thought (Oxford University Press, 2008)
• Nehemiah 5: No Economic Crisis
• Jeremiah 41 and the Ammonite Alliance
• "And Many Beasts" (Jonah 4:11): The Function and Status of Animals in the Book of Jonah
• The Book of Samuel: Its Composition, Structure and Significance as a Historiographical Source
• Archaeology and Professional Ethical Codes in Israel in the mid 80s: The Case of the Association of Archaeologists in Israel and Its Code of Ethics
• To Create, to Separate or to Construct: An Alternative for a Recent Proposal as to the Interpretation of ברא in Gen 1:1-2:4a
• Closure in Samson
• The Contribution of Archaeozoology to the Identification of the Ritually Clean Ungulates Mentioned in The Hebrew Bible
• A Response to G. Aichelle, P. Miscall and R. Walsh, "An Elephant in the Room: Historical-Critical and the Postmodern Interpretations of the Bible"
• Multivocality in Group Speech in Biblical Narrative
• Persian Period Jerusalem and Yehud: A Rejoinder
• A Perfectly Broken Acrostic in Nahum 1?
• To See or Not To See. The Polysemy of the Word עין in the Isaac Narratives (Gen 17-35)
• Intrusion of Ptolemaic Reality on Cultic Practices in Qoh 4:17
• Persian Period Finds from Jerusalem: Facts and Interpretations
• אני ולבי -The Syntactic Encoding of the Collaborative Nature of Qohelet's Experiment
• Observations on Judah's Social and Economic History and the Dating of the Laws in Deuteronomy
• In Conversation With Thomas Römer, The So-Called Deuteronomistic History: A Sociological, Historical And Literary Introduction (London: T. & T. Clark, 2005)
• Lamentations 5: The Seventh Acrostic
• God-Talk for a Disillusioned Pilgrim in Psalm 121
• The Ascription of Physical Disability as a Stigmatizing Strategy in Biblical Iconic Polemics
• The Contested History of a Book: The German Bible of the Later Middle Ages and Reformation in Legend, Ideology, and Scholarship
• Psalm 29 as Semiotic System: A Linguistic Reading
• In Conversation with Steven Schweitzer, Reading Utopia in Chronicles (LHBOTS, 442; London: T. & T. Clark International, 2007)
• Suspense and Anticipation in 1 Samuel 9:1-14
• The Intertextual Israelite Jonah Face À L'empire: The Post-Colonial Significance of The Book's Cotexts and Purported Neo-Assyrian Context
• Jonah, Nahum, and the Book of the Twelve: A Response to Jakob Wöhrle
• A Prophetic Reflection on Divine Forgiveness: The Integration of the Book of Jonah into the Book of the Twelve
• Rhetorical Reading Redundant: A Response to Ehud Ben Zvi
• Jonah 4:11 and the Metaprophetic Character of the Book of Jonah
• Eternal Delight and Deliciousness: The Book of Jonah After Ten Years
• Arguing under the Qiqayon: An Introduction to a Set of Articles on Jonah
• In Search of the Seventy ‘Weeks’ of Daniel 9
• Priestly Power that Empowers: Michel Foucault, Middle-tier Levites, and the Sociology of "Popular Religious Groups" in Israel
• Late Biblical Hebrew And The Qumran Pesher Habakkuk
• Shaaraim - The Gateway To The Kingdom Of Judah
• Letters of Kings about Votive Offerings, The God of Israel and the Aramaic Document in Ezra 4:8-6:18
• Khirbet Qeiyafa: Sha`arayim
• In Search of the Ancient Name of Khirbet Qeiyafa
• Psalm 133: A (Close) Reading
• The Temple in the Book of Haggai
• Saul as a Just Judge in Josephus' Antiquities of the Jews
• "The Editor was Nodding" A Reading of Leviticus 19 in Memory of Mary Douglas
• Characterizing Esther from the Outset: The Contribution of the Story in Esther 2:1-20
• Moses Outside the Torah and the Construction of a Diaspora Identity
• Did Rashi Notice a Janus Parallelism in Ezek 20:37?
• Imagining Ezekiel
• Deciphering a Definition: The Syntagmatic Structural Analysis of Ritual in the Hebrew Bible
• The Problem of Magic and Monotheism in the Book of Leviticus
• Mary Douglas's Holiness/Wholeness Paradigm: Its Potential for Insight and its Limitations
• The Relationship between the Sacrificial Laws and the Other Laws in Leviticus 19
• Mary Douglas and Anthropological Modernism
• Beyond Purity and Danger: Mary Douglas and The Hebrew Bible
• The Doings of the Wicked in Qohelet 8:10
• Elisha Stories as Saints' Legends
• Elisha and The Miraculous Jug of Oil(2 Kgs 4:1-7)
• The Vav-Prefixed Verb Forms in Elementary Hebrew Grammar
• The Friends of Antiquities (in Heb. נאמני עתיקות ): The Story of an Israeli Volunteer Group and Comparative Remarks
• The Noun אִישׁ (' îš ) in Biblical Hebrew: A Term of Affiliation
• A Reconsideration of Manuscripts Classified as Scrolls of the Twelve Minor Prophets (XII)
• The Unlikely Malachi-Jonah Sequence (4QXII a )
• Rereading Oracles of God: Twenty Years After John Barton, Oracles of God: Perceptions of Prophecy in Israel after the Exile (London: Darton, Longman and Todd, 1986)
• Crime Scene Investigation: A Text-Critical Mystery and the Strange Death of Ishbosheth
• Revisiting the Composition of Ezra-Nehemiah: In Conversation with Jacob Wright's Rebuilding Identity: The Nehemiah Memoir and its Earliest Readers (BZAW, 348; Berlin: de Gruyter, 2004)
• Composition, Rhetoric and Theology in Haggai 1:1-11
• Scribes Before and After 587 BCE: A Conversation
• Author or Redactor?
• A Goat to Go to Azazel
• Expatriates, Repatriates, and the Question of Zion's Status - In Conversation with Melody D. Knowles, Centrality Practiced: Jerusalem in the Religious Practices of Yehud and the Diaspora in the Persian Period (Atlanta, SBL, 2006)
• Keeping It Literal: The Economy of the Song of Songs
• "White Trash" Wisdom: Proverbs 9 Deconstructed
• "Word Play" in Qoheleth
• Did Second Temple High Priests Possess the Urim and Thummim ?
• In Conversation with Oded Lipschits, The Fall and Rise of Jerusalem (Winona Lake, Ind.: Eisenbrauns, 2005)
• Found But Not Lost: A Skeptical Note on the Document Discovered in the Temple Under Josiah
• Issues in the Linguistic Analysis of a Dead Language, with Particular Reference to Ancient Hebrew
• The Formation and Intention of the Haggai-Zechariah Corpus
• Why Does Eleazar Sprinkle the Red Cow Blood? Making Sense of a Biblical Ritual
• Nahum and the Greek Tradition on Nineveh's Fall
• On The Elusiveness and Malleability of "Israel"
• "You Shall Not Abhor an Edomite, for He is Your Brother": The Tradition of Esau and the Edomite Genealogies from an Anthropological Perspective
• Evil and the Disruption of Order: A Structural Analysis of the Acrostics in the First Book of Psalms
• The State of the Field of Hebrew Bible Study: In Conversation with John J. Collins, The Bible After Babel: Historical Criticism in a Postmodern Age (Eerdmans, 2005)
• Lex Talionis in Exod 21:22-25: Its Origin and Context
• Chronicles and the Chronicler: A Response to I. Kalimi, An Ancient Israelite Historian: Studies in the Chronicler, his Time, Place and Writing
• The Core Story in the Prologue-Epilogue of the Book of Job
• New Studies in Chronicles: A Discussion of Two Recently-Published Commentaries
• "The Hand of a Woman": Deborah and Yael (Judges 4)
• In Conversation with W. M. Schniedewind, How the Bible Became a Book: The Textualization of Ancient Israel (Cambridge, 2003)
• The Origin of Biblical Israel
• Could Saul Rule Forever? A New Look at 1 Samuel 13:13-14
• Death, Social Conflict, and the Barley Harvest in the Hebrew Bible
• Job, Hopeful or Hopeless? The Significance of גם in Job 16:19 and Job's Changing Conceptions of Death
• Tracing the Origin of the Sabbatical Calendar in the Priestly Narrative (Genesis 1 to Joshua 5)
• On the meaning of קשת נחושה
• A Rejoinder to A. Brenner, "Regulating ‘Sons’ and ‘Daughters’ in the Torah and in Proverbs: Some Preliminary Insights"
• Regulating ‘Sons’ and ‘Daughters’ in the Torah and in Proverbs: Some Preliminary Insights
• New Light on the Nebiim from Alexandria: A Chronography to Replace the Deuteronomistic History
• Geminate Ballast and Clustering: An Unrecognized Literary Feature in Ancient Semitic Poetry
• The Hard "Sell" in Nah 3:4
• Prolegomena for the Sociolinguistics of Classical Hebrew
• Ostraca KhQ1 and KhQ2 from the Cemetary of Qumran: A New Edition
• Shalmaneser III and the Levantine States: The Damascus Coalition Rebellion"
• Uzzah's Rebellion
• Letting the "Bi-word" "Rule" in Joel 2:17
• Jubilee Calendar Rescued from The Flood Narrative
• L e dabbēr baššelî (2 Sam. 3:27) "to Talk Peace"
• Upon an Attack in Nahum 2:2
• Something Old, Something Older: Reconsidering 1 Sam. 2:27-36
• A Very General Archaeologist - Moshe Dayan and Israeli Archaeology
• Undisclosed Speech: Patterns of Communication in the Book of Isaiah
• Accession in Chronicles: Transformations in Meaning: Solomon's Accession in Chronicles
• Echoes of Genesis in 1 Chronicles 4:9-10: An Intertextual and Contextual Reading of Jabez's Prayer
• "Jehoiakim Slept with His Fathers..." - Did He?
• Oil, Crowns and Thrones: Prophet, Priest and Kingin Zechariah 1:7-6:15
• Nehemiah 9-10: Structure and Significance
• Delimiting the Countours of Israel in Ezek 12:21-15 and 12:26-28
• Unveiling the Versions: The Tactics of Tamar in Genesis 38:15
• Hebrew Linguistics and Biblical Criticism: A Minimalist Programme
• A Metaphorical Etiology in Judges 18:12
• "Great Among His Brothers," but Who is He? Heterogeneity in the Composition of Judah?
• Erasmus' Commentary on Psalm 2
• Towards a New History of Israel
• On the Problems of Reconstructing Pre-Hellenistic Israelite (Palestinian) History
• Confused Language as a Deliberate Literary Device in Biblical Hebrew Narrative
• Leviticus, Deconstruction and the Body
• Bakhtin Revisits Deuteronomy: Narrative Theory and the Dialogical Event of Deut 31:2 and 34:7
• On the Nature of Rethinking Prophetic Literature: Stirring a Neglected Stew (A Response to David L. Petersen)
• Anti-Jewish Interpretations of Psalm 1 in Luther and in Modern German Protestantism
• A Form-Critical Rereading of Hosea
• A Specific Application of the Proverb in Ecclesiastes 1:15
• Loose Canons. Reflections on the Formation of the Hebrew Bible
• What Happens in Qohelet 4:13-16?
• The Conquest of Power: Analysis of David and Solomon's Accession Histories
• Conversation Analysis and the Book of Jonah:A Conversation
• Text - Reader - Author. Towards a Theory of Exegesis: Some European Views

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http://www.jhsonline.org/